Table of Contents
Original Research
From text to intertext: Intertextuality as a paradigm for reading Matthew |
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| Stefan Alkier | 1-18 |
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“Nader Mij niet”: De betekenis van [foreign font omitted] in Johannes 20:17 |
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| Reimund Bieringer | 19-43 |
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A challenge to change developments in feminist theology and feminist Christology |
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| Riet Bons-Storm | 45-63 |
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Liturgie as fontein van die lewe: ’n Oorsigartikel oor die kosmiese kartering van Gordon W Lathrop se boek, Holy ground: A liturgical cosmology |
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| Johan Buitendag | 65-79 |
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A study of Luke 10 in context |
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| Ulrich Busse | 81-91 |
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“Kenotiese” prediking – die katalisator vir liturgiese verdieping in die huidige konteks? |
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| T.F.J. Dreyer | 93-108 |
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Reflections on Donald Capps’ hermeneutical model of pastoral care |
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| Yolanda Dreyer | 109-130 |
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Post-exilic conflict as “possible” historical background to Psalm 69:10ab |
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| Alphonso Groenewald | 131-141 |
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Who is the “God” Nietzsche denied? |
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| André J. Groenwald, Johan Buitendag | 143-163 |
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The Gospel of Matthew: Reconfigured Torah |
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| Richard B. Hays | 165-190 |
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Handelinge in die erediens: Die verryking van die liturgie deur musiek |
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| Elsabé Kloppers | 191-209 |
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The origin, function and disappearance of the “Twelve”: Continuity from Jesus to the post-Easter community? |
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| Dietrich-Alex Koch | 211-229 |
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Conversion, persecution, and malaise: Life in the community for which Hebrews was written |
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| Craig R. Koester | 231-251 |
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Vaderskap in die Pauliniese korpus volgens 1 Korintiërs |
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| F. S. Malan | 253-271 |
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The call of blind Bartimaeus (Mark 10:46-52) |
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| Maarten J.J. Menken | 273-290 |
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The social setting of Jesus’ exaltation in Luke-Acts (Lk 22:69 and Ac 7:56) |
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| Jean-Claude Loba-Mkole | 291-326 |
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An overview of liberation theology in orthodox Russia |
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| Alexander I. Negrov | 327-345 |
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Diakonos and prostatis: Women’s patronage in Early Christianity |
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| Carolyn Osiek | 347-370 |
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Paul’s call to be a holy man (apostle): In his own words and in other words |
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| John J. Pilch | 371-383 |
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Jesus in new contexts |
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| Dieter H. Reinstorf | 385-399 |
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When they, we, and the passive become I – Introducing autobiographical biblical criticism |
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| P.J.W. Schutte | 401-416 |
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How many Jews became Christians in the first century? The failure of the Christian mission to the Jews |
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| David C. Sim | 417-440 |
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Defining the situation in Revelation: John’s intention and action-lines |
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| H. Theunissen | 441-460 |
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Die Kindheidsevangelie van Tomas – historiese allegorie of mite in die vorm van ’n biografiese diskursiewe evangelie? |
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| Andries G. van Aarde | 461-489 |
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Die Griekse manuskrip van die Kindheidsevangelie van Tomas in Kodeks Sinaïtikus (Gr 453) vertaal in Afrikaans |
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| Andries G. van Aarde | 491-516 |
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Religion without ulterior motive |
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| A. van de Beek | 517-529 |
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The translation of Psalm 89:13 and its implications |
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| Pieter M. Venter | 531-544 |
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Die skuldgebed in Esra 9:6-15 |
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| Pieter M. Venter | 545-563 |
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The church of Philippi in the first six centuries of our era |
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| Eduard Verhoef | 565-592 |
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Was Jezus’ optreden in de tempel een reiniging? |
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| E-J Vledder | 593-617 |
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Resistance and nonresistance: New Testament perspectives on confronting the powers |
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| Dorothy Jean Weaver | 619-638 |
| Other AOSIS OpenJournals publications include: |